I Believe in God the Father, 33-40

Part One
THE PROFESSION OF FAITH

Section Two
THE PROFESSION OF THE CHRISTIAN FAITH

Chapter One
I BELIEVE IN GOD THE FATHER

THE SYMBOLS OF FAITH

33. What are the symbols of faith?
185-188, 192, 197

The symbols of faith are composite formulas, also called “professions of faith” or “Creeds”, with which the Church from her very beginning has set forth synthetically and handed on her own faith in a language that is normative and common to all the faithful.

34. What are the most ancient symbols (professions) of faith?
189-191 

The most ancient symbols of faith are the baptismal creeds. Because Baptism is conferred “in the name of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19), the truths of faith professed at Baptism are articulated in reference to the three Persons of the Most Holy Trinity.

35. What are the most important symbols of the faith?
193-195 

They are the Apostles’ Creed which is the ancient baptismal symbol of the Church of Rome and theNicene-Constantinopolitan Creed which stems from the first two ecumenical Councils, that of Nicea (325 A.D.) and that of Constantinople (381 A.D.) and which even to this day are common to all the great Churches of the East and the West.

“I believe in God the Father Almighty, Creator of heaven and earth.”

36. Why does the Profession of Faith begin with the words, “I believe in God”?
198-199

The Profession of Faith begins with these words because the affirmation “I believe in God” is the most important, the source of all the other truths about man and about the world, and about the entire life of everyone who believes in God.

Johann Schmitt Murals at Holy-Cross Immaculata Roman Catholic ChurchPhoto By Laura Laugle

Johann Schmitt Murals at Holy-Cross Immaculata Roman Catholic Church
Photo By Laura Laugle

37. Why does one profess belief that there is only one God?
200-202, 228

Belief in the one God is professed because he has revealed himself to the people of Israel as the only One when he said, “Hear, O Israel, the Lord our God is one Lord” (Deuteronomy 6:4) and “there is no other” (Isaiah 45:22). Jesus himself confirmed that God is “the one Lord” (Mark12:29). To confess that Jesus and the Holy Spirit are also God and Lord does not introduce any division into the one God.

38. With what name does God reveal Himself?
203-209, 230-231

God revealed himself to Moses as the living God, “the God of Abraham, the God of Isaac, the God of Jacob” (Exodus 3:6). God also revealed to Moses his mysterious name “I Am Who I Am (YHWH)”. Already in Old Testament times this ineffable name of God was replaced by the divine title Lord. Thus in the New Testament, Jesus who was called Lord is seen as true God.

39. Is God the only One who “is”?
212-213 

Since creatures have received everything they are and have from God, only God in himself is the fullness of being and of every perfection. God is “He who is” without origin and without end. Jesus also reveals that he bears the divine name “I Am” (John 8:28).

40. Why is the revelation of God’s name important?
206-213

In revealing his name, God makes known the riches contained in the ineffable mystery of his being. He alone is from everlasting to everlasting. He is the One who transcends the world and history. It is he who made heaven and earth. He is the faithful God, always close to his people, in order to save them. He is the highest holiness, “rich in mercy” (Ephesians 2:4), always ready to forgive. He is the One who is spiritual, transcendent, omnipotent, eternal, personal, and perfect. He is truth and love.

“God is the infinitely perfect being who is the most Holy Trinity.” (Saint Turibius of Montenegro)

May God bless you today and always,
Signature

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COMPENDIUM, Catechism of the Catholic Church,
United States Conference of Catholic Bishops

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